And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
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Prophecy
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And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
According to all these words, and according to all this vision, so did Nathan speak unto David.
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:
So the young man, even the young man the prophet, went to Ramothgilead.
And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
According to all these words, and according to all this vision, so did Nathan speak unto David.
Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
And of the Levites were divisions in Judah, and in Benjamin.
In thoughts from the visions of the night, when deep sleep falleth on men,
Then thou scarest me with dreams, and terrifiest me through visions:
In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.
Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
The burden which Habakkuk the prophet did see.
Your fathers, where are they? and the prophets, do they live for ever?
And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
Then was fulfilled that which was spoken by Jeremy the prophet, saying,
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
And he said, Verily I say unto you, No prophet is accepted in his own country.
Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Abraham saith unto him, They have Moses and the prophets; let them hear them.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
The woman saith unto him, Sir, I perceive that thou art a prophet.
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
There was a division therefore again among the Jews for these sayings.
But this is that which was spoken by the prophet Joel;
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Was returning, and sitting in his chariot read Esaias the prophet.
And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
And to this agree the words of the prophets; as it is written,
And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Knowing this first, that no prophecy of the scripture is of any private interpretation.
For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.